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Masculine Connections Evolve Differently, Female Friendships A Distinct Way. Ought We Cease Attempting to Make Men More Like Women?

It's healthy to talk. Or so men are often instructed, by everyone from mental health advocates to the women they live with. They remain bemused by the typical male propensity to spend an entire evening in the pub with longstanding friends, yet come home with no insight about the personal struggles in each other's lives. What might they possibly be doing, all that while? Why haven't they asked how X is coping with his breakup, or how Y is dealing with the loss of his father?

For women, whose own friendships often revolve around an intimate and detailed knowledge of each other's innermost feelings, this style of male closeness—built on apparently sidestepping meaningful conversation—can appear strangely hollow and sad. No wonder, one might think, that more than 25% of UK men report having zero close friends; that male loneliness is widespread; that many refuse to visit a doctor unless seriously ill; that male suicide rates consistently exceed female ones; and that many middle-aged men, especially, seem chronically frustrated for unspoken reasons. Suppressing everything up benefits no one.

Reconsidering the Value of Quiet Companionship

However, according to anthropologist Thomas Yarrow, this view may sell short the merits of the strong and quiet friendship. Professor Yarrow, from Durham University, was researching volunteers at a historic steam railway in the north of England when he was impressed with the closeness forged among these mostly older men. His four-year observation has been distilled into a paper arguing that, especially for men brought up in an era of the emotional restraint, the value of friendships centered on shared activities—"doing things together, often in companionable silence"—may be underrated.

This muted model of friendship "is not deficient or outdated, it's just distinct," Yarrow suggests.

Granted, this can seem oddly similar to how young children play—alongside each other rather than directly with each other. But Yarrow's argument is clear: just because it's not your preferred version of friendship doesn't imply it lacks significance. Maybe we should let these men in peace with their trains, golf, or classic car projects—whatever activity allows them to enjoy time in the company of others who also appreciate less chatter.

Beyond Words: A Tacit Language of Care

Thankfully, Yarrow is explicitly not claiming that showing emotion is harmful, nor advocating for a reversion to the past. Rather, he highlights that touchy-feely talk isn't for everyone, and that more may be occurring beneath the surface of seemingly reticent friendships. Could he be right?

As a woman's viewpoint, I'm obviously no expert on male-to-male conversation. But professional experience suggests that while men may be more reluctant at first to discuss sensitive matters, once they begin, they can be astonishingly forthright. A lack of overt emotion should not be equated with a absence of feeling altogether.

Furthermore, while younger men raised in a more emotionally open culture may be more adept at voicing feelings, older men are not at all incapable of it. Repackage vulnerable emotions as acceptable "political opinions" or "team allegiance," and many men will happily vent frustration, yearning, discontent, or pride endlessly.

What is striking about Yarrow's railway enthusiasts is that, despite their aversion of discussing feelings, they still found ways to communicate what looks remarkably like care and affection. When an older volunteer was absent and later returned clearly unwell, his friends observed and were concerned. However, as the professor records, they deliberately didn't ask what was wrong. Instead, they made tea, told jokes, and tried to be subtly supportive while maintaining routine. They were looking out for each other pretty much as female friends would, except without ever verbally acknowledging the elephant in the room.

The Core Question: Does Bonding Need Words?

This is not the ideal method of bonding, and it may not be yours. But if the true therapeutic value of friendship—what that fights loneliness and low mood—is fundamentally knowing that another person is there enough to be present in life's difficulties with you, must that invariably be articulated with words?

This discussion continues. Perhaps the healthiest approach is to acknowledge that varied styles of friendship hold equal worth, respectively satisfying the psychological needs of various individuals in unique effective way.

About the author

Kevin Guerra

A technology strategist and writer with over a decade of experience in digital innovation and emerging tech markets.

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